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Galations 4, NEW REVISED STANDARD VERSION
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My point is this:
heirs, as long as they are minors, are no better than slaves, though they
are the owners of all the property;
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but they remain
under guardians and trustees until the date set by the father.
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So with us; while we
were minors, we were enslaved to the elemental spirits of the world.
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But when the fullness of time had come, God sent his Son, born of a woman,
born under the law,
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in order to redeem those who were under the law, so that we might receive
adoption as children.
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And because you are children, God has sent the Spirit of his Son into our
hearts, crying, “Abba! Father!”
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So you are no longer
a slave but a child, and if a child then also an heir, through God.
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Formerly, when you
did not know God, you were enslaved to beings that by nature are not gods.
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Now, however, that
you have come to know God, or rather to be known by God, how can you turn
back again to the weak and beggarly elemental spirits? How can you want to
be enslaved to them again?
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You are observing
special days, and months, and seasons, and years.
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I am afraid that my
work for you may have been wasted. |
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Friends, I beg you,
become as I am, for I also have become as you are. You have done me no
wrong.
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You know that it was
because of a physical infirmity that I first announced the gospel to you;
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though my condition
put you to the test, you did not scorn or despise me, but welcomed me as an
angel of God, as Christ Jesus.
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What has become of
the goodwill you felt? For I testify that, had it been possible, you would
have torn out your eyes and given them to me.
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Have I now become
your enemy by telling you the truth? |
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They make much of
you, but for no good purpose; they want to exclude you, so that you may make
much of them.
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It is good to be
made much of for a good purpose at all times, and not only when I am present
with you.
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My little children,
for whom I am again in the pain of childbirth until Christ is formed in you,
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I wish I were
present with you now and could change my tone, for I am perplexed about you.
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Tell me, you who
desire to be subject to the law, will you not listen to the law?
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For it is written
that Abraham had two sons, one by a slave woman and the other by a free
woman.
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One, the child of
the slave, was born according to the flesh; the other, the child of the free
woman, was born through the promise.
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Now this is an
allegory: these women are two covenants. One woman, in fact, is Hagar, from
Mount Sinai, bearing children for slavery.
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Now Hagar is Mount
Sinai in Arabia and corresponds to the present Jerusalem, for she is in
slavery with her children.
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But the other woman
corresponds to the Jerusalem above; she is free, and she is our mother.
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For it is written,
“Rejoice, you childless one, you who bear no children, burst into song and
shout, you who endure no birth pangs; for the children of the desolate woman
are more numerous than the children of the one who is married.”
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Now you, my friends,
are children of the promise, like Isaac. |
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But just as at that
time the child who was born according to the flesh persecuted the child who
was born according to the Spirit, so it is now also.
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But what does the
scripture say? “Drive out the slave and her child; for the child of the
slave will not share the inheritance with the child of the free woman.”
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So then, friends, we
are children, not of the slave but of the free woman.
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