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NEW INTERNATIONAL VERSION
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1 |
Some time later,
Jesus went up to Jerusalem for a feast of the Jews.
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Now there is in
Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda
and which is surrounded by five covered colonnades.
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Here a great number
of disabled people used to lie — the blind, the lame, the paralyzed.
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[No text.] |
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One who was there
had been an invalid for thirty-eight years. |
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When Jesus saw him
lying there and learned that he had been in this condition for a long time,
he asked him, “Do you want to get well?”
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“Sir,” the invalid
replied, “I have no one to help me into the pool when the water is stirred.
While I am trying to get in, someone else goes down ahead of me.”
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Then Jesus said to
him, “Get up! Pick up your mat and walk.” |
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At once the man was
cured; he picked up his mat and walked. The day on which this took place
was a Sabbath, |
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and so the Jews said
to the man who had been healed, “It is the Sabbath; the law forbids you to
carry your mat.” |
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But he replied, “The
man who made me well said to me, ‘Pick up your mat and walk.’ ”
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So they asked him,
“Who is this fellow who told you to pick it up and walk?”
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The man who was
healed had no idea who it was, for Jesus had slipped away into the crowd
that was there.
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Later Jesus found
him at the temple and said to him, “See, you are
well again. Stop sinning or something worse may happen to you.”
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The man went away
and told the Jews that it was Jesus who had made him well.
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So, because Jesus
was doing these things on the Sabbath, the Jews persecuted him.
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Jesus said to them,
“My Father is always at his work to this very
day, and I, too, am working.”
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For this reason the
Jews tried all the harder to kill him; not only was he breaking the Sabbath,
but he was even calling God his own Father, making himself equal with God. |
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Jesus gave them this
answer: “I tell you the truth, the Son can do
nothing by himself; he can do only what he sees his Father doing, because
whatever the Father does the Son also does. |
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For the Father loves the Son and shows him all
he does. Yes, to your amazement he will show him even greater things than
these. |
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For just as the Father raises the dead and gives
them life, even so the Son gives life to whom he is pleased to give it. |
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Moreover, the Father judges no one, but has
entrusted all judgment to the Son,
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that all may honor the Son just as they honor
the Father. He who does not honor the Son does not honor the Father, who
sent him. |
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“I tell you the truth, whoever hears my word and
believes him who sent me has eternal life and will not be condemned; he has
crossed over from death to life.
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I tell you the truth, a time is coming and has
now come when the dead will hear the voice of the Son of God and those who
hear will live.
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For as the Father has life in himself, so he has
granted the Son to have life in himself.
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And he has given him authority to judge because
he is the Son of Man.
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“Do not be amazed at this, for a time is coming
when all who are in their graves will hear his voice
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and come out — those who have done good will rise
to live, and those who have done evil will rise to be condemned. |
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By myself I can do nothing; I judge only as I
hear, and my judgment is just, for I seek not to please myself but him who
sent me.
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“If I testify about myself, my testimony is not
valid. |
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There is another who testifies in my favor, and
I know that his testimony about me is valid.
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“You have sent to John and he has testified to
the truth. |
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Not that I accept human testimony; but I mention
it that you may be saved.
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John was a lamp that burned and gave light, and
you chose for a time to enjoy his light.
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“I have testimony weightier than that of John.
For the very work that the Father has given me to finish, and which I am
doing, testifies that the Father has sent me.
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And the Father who sent me has himself testified
concerning me. You have never heard his voice nor seen his form, |
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nor does his word dwell in you, for you do not
believe the one he sent.
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You diligently study the Scriptures because you
think that by them you possess eternal life. These are the Scriptures that
testify about me,
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yet you refuse to come to me to have life. |
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“I do not accept praise from men, |
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but I know you. I know that you do not have the
love of God in your hearts.
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I have come in my Father’s
name, and you do not accept me; but if someone else comes in his own name,
you will accept him. |
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How can you believe if you accept praise from
one another, yet make no effort to obtain the praise that comes from the
only God? |
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“But do not think I will accuse you before the
Father. Your accuser is Moses, on whom your hopes are set.
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If you believed Moses, you would believe me, for
he wrote about me.
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But since you do not believe what he wrote, how
are you going to believe what I say?”
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